Brave New World Utopia Or Dystopia Philosophy Essay

digest New World Utopia Or Dystopia Philosophy EssayBrave New World is both, utopia and dystopia. The author Aldous Huxley intend to depict an imagined clean reality after crossing, an industrial era, where in all volume would be gifted and extremely satisfied or as capability as the ideal monastic order would let them be. Yet, to determine utopia and dystopia in Brave New World, we require to look at the bracing innovation from our testify time and from the time before Ford, seen finished the eyes of John the Savage, our predecessor. The demesne we observe herein reflects a futurist human race, a world that is to come, and a blessed world we can imagine with an amount of disbelief. muckle of our world, the world which is happier than the savages world, still not as blessed as the Fords world, will select to consider all the facts that key the mod world look happy and brave. The notion of a brave world will inevitably preface to the question of what makes the ne w world brave. granting immunity to do only what pleases us or immunity to identify only with our single-minded community, whose happiness is concordled, makes us submissive to the rules, intrinsic and learnt rules, for we wish to enjoy our lives despite all odds. The ideas atomic number 18 as brave as the community that fosters them keeps them alive and effective. BNW has the force play to control and please its citizens, because they indulge to their hedonistic consumer orientated feelings, blessed by their paragon Ford.Therefore it is necessary to confront the values and ideas people sh ar at the time before Ford and after Ford. Is the BNW a good or a bad world? How utopian is it and how dystopian is it? Is this world, which Huxley satirically show, is it a real utopia or its bad version, an unimaginably and disgustingly surreal dystopia?BNW as utopiaThis novel is presenting m any(prenominal) brave ideas placed in future. The community depicted in the novel, world futu ristic, appears as a utopian society. There argon a couple of elements that present its utopian side. They are a extremely reproductive, healthy, wealthy and stabile community. These are provided by the g all overnment who ensures planning and arbitrary anything that is in peoples interest. Government takes good care of their citizens. Citizens live and work s strong-nigh together, they are agreeable on everything and there is no conflict. Reasons control emotions in a society whose member should all feel happy with what they are and what they generate.Being a utopian novel, BNW tells a story about being ultimately happy in a world that does not start emotions or causes pain. Genetically improved people live an undisturbed happy and healthy life in a society that provides for their constant intimately being. They are very intelligent of imports and Betas, and less intelligent Gammas, Deltas and Epsilons, but all of them are happy with what they are and how they live. A sta ble caste dodge solved by standard Gammas, unvarying Deltas, uniform Epsilons. Millions of identical twins. The article of faith of mass production at last applied to biology (Huxley, 20028). extol in this community is deprived of feelings or its disturbing emotional conditions, or to say bask does not exist. It cannot hurt, as it usually hurts. There is no pain or regret. Sex is considered as recreation and there is no unrighteousness in orgies. It is simply a pleasure that people should do often and with all the other beautiful members of the community. each members of the community have whatever they need drinks, food, sex, soma (drugs). A reproductive goal is painless delivery of new people to the world, controlled properly for the sake of the health, prosperity and stability of the society. Women do not have to deliver babies. They do not have to go through the pain.Everybody loves everybody. It is phenomenal to have so much love anywhere people go. Ford justifies promis cuity with biological animal reasons. state intercourse with every iodin and ladies are so fittingly pneumatic, just like Ford vehicles are.Babies are raised in bottles that are to be predestined in detail (Huxley, 2002 9) through the Bokanovsky unconscious process as it is cardinal of the major instruments of friendly stability( Huxley, 2002 7). There, in the bottles, they are prepared for what they are going to be when they come out and grow up in the society where every maven hunchs their place, they know about things they are predestined for and diseases they will be redressd against. People are not afraid of death, because it is a natural course of things.All the aforementioned conveniences provide members of the happy BNW community with their unique identity operator of a happy nation. They are free members of their community in the management that they are free to extremely enjoy life in the note with the rules of their happy community. They have been taught that und erstanding of the world since the bottle time, and afterwards through hypnopaedic incantation for the sake of stability, lulled by their thoughtful proverbs like Leninas favorite a gramme is better than a damn. The director of the Central London Hatchery and condition Centre educates that two hundred repetitions of the same or a comparable lesson would be wedded indissolubly. What man has joined, nature is powerless to put apart (Huxley, 200217).As for art, people do not make it. Their life is so colorful, stable and happy that no inner state of mind should be expressed more effectively than consuming goods and reaching satisfaction, which pleases human corporal and spiritual needs.Talking about science, there is nothing that should be invented as the society living in wealth, and everyone have their lives at ease. The community is well advanced and further advancements could only misbalance the casts needs, and it is unnecessary because everyone has his own predestined map in the stable society that is already prosperous.How utopian indeed Huxley discover in foreword of his novel written in 1946 with the time he set in the novel six hundred years in the future, although it seems to him that we are hardly one hundred years far from the revulsion (Koljevi, 2002137). His opinion leads us to the notion of dystopia, as the author concludes it to be a horrifying reality in which people shall live in one day in the alienated world enriched with technologies.BNW as dystopiaBy converting into dystopia, the happy society becomes a place ruled under totalitarian conditions in our own eyes. Initially, John the Savage grasps the new word because he thinks it is a world with brave ideas, but later on he recognizes the world to be sinful. Being different entails ones expatriation from the happy society. One has the freedom to choose between thinking differently and being a follower. Huxley questions the world that solved all of its problems where children are made in labsgrown up in the spirit of three main social paroles community, identity, stability. These paroles are imprinted in their minds when they were sleeping and once they became adults they would keep repeating them as supreme wisdoms and morality(Kovaevi, 1984268). Attempts to puree the unquestioned identity of the community will lead to social isolation. Freedom to think differently dies with dystopia. Island is the perfect place for the different member of the community. virtually members are not reliable members of the society, their appearance, skills and performance are not as they are meant to be, some of the members want to conduct scientific researches, and science is make up as a disturbing element for the community. Such people who are like Bernard and Helmholtz need to accept the regime or to be expatriated if disobeyed. To cure the disagreement sickness that leads into instability, people better take soma. People are meant to obey as they were learnt to, as their crea tors predestined them. Creators decant babies as socialise human beings, as Alphas or Epsilons, as future sewage workers or future future World controllers (Huxley, 2002109).BNW is really a disgusting society, which gives one all hedonistic pleasure he/she can think of, against ledger and morality. No feelings exist there, people are not free to make their own choice, their physical existence is abuse of their blood and flesh without any pain for pains a delusion (Huxley, 2002108). Women are decent Alpha Leninas, highly respected whores all people enjoy promiscuity. Svetozar Koljevi cites June Deery that women in the society are seen and regard themselves as nub and, as in our society, meat which must be lean, not fat (Koljevi, 2002136). As sexually immorality caused decay of Rome, so it could have the same implications on BNW.The brave new world is just a technically advanced world, a new world that was foreseen by Ford, the master of mass production. Ford is the God, the master of a technologically perfected world of commodities and consumers, the one who looks down at his consumers, who blindly follow their consumer instincts and beliefs. Identity of the consumers comes with their religion in Ford and massive outlay and comforting with their sins. The followers have no freedom to feel, think over or react to all the immoralities.Unlike utopia, dystopia in BNW is threatening to everything that is normal. In such a stable community, people have to give up on the things they have always known and felt normal. The unsettling feeling about universal happiness appears when people think about giving up on normal values like home, family, freedom and other traditionalistic value. It is not a real happiness. Happiness comes from vices orgies (Bernard says that Orgy-porgyis just a Solidarity servicing hymn (Huxley, 2002122), promiscuity (but every one belongs to every one else (Huxley, 200218), drugs that makes us love everyone more deeply and if anything shoul d go wrong, theres soma (Huxley, 2002155). The curse of unquestioned stability is an element that suppresses the element of freedom. It suppresses the emotions about being special(prenominal) or different. People should fear emotions, because they are the sign of weakness and an unbefitting reaction. Life is not valued, as every life can be replaced by thousands of other lives. Unnaturally, people should take death with ease. Dying is straitlaced as they are taught so. They learn to take dying as a matter of natural course .like any other physiological process (Huxley, 2002109). Even when they die, their body is burnt and the ash is used for pragmatic needs.As for art, it is considered as an expression of feelings or attitudes that must be controlled. One should not express them, as they threaten stability of a totalitarian society. Those should not influence other people, and this resembles Middle Ages state of art, not a futuristic era. scientific discipline is a threat to sta bility, as it brings changes and inventions. Mond lectures the Savage in that every discovery in pure science is potentially subversive regular(a) science must sometimes be treated as a possible enemy. Yes, even science. (Huxley, 2002154). This really sounds dystopian, because the futuristic times anticipate novelties. Science shapes history with its inventions.SummaryThe paroles of community, identity and stability are axis of the new society Huxley presented through the mirror of utopia and dystopia. Those are two sides of the same shine the question of how the world will look like with all the engine room advancements, enlarged mass production and an increasing hedonistic consumers society. It tackles with peoples perception of the well engineered future and their attitude about how they want the world to be.In young terms, in touches the notion of influence of social and commercial propaganda merged with the power of large-scale technology and industry creators of the presen t world order.