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Tuesday, February 12, 2019

The Absurdity of Consumeristic Truth :: Essays Papers

The Absurdity of Consumeristic TruthImagine a serviceman devoid of a God, where tangible objects and experiences such(prenominal) as clothing and movie watching take over come to define and fulfill an entire society. Imagine a goal lacking any philosophical equity, where each individual is running wildly about in their isolated schedules, gleaning comfort and love from any dyspnoeic object that can provide such, in whatever shape or skeletal system. Imagine a world where imperfect humans turn to themselves in the search for perfection, and the ultimate source of perfection is blatantly denied for the simple precedent that it is too perfect to be understood. Such is the world according to Camus, such is the world that surrounds those that believe in a perfect God, and such is the American world in which you and I live. If one were to understand the purpose and closed book of human life as the coping with ultimate fear, whether it be death, pain, or meaninglessness, then it is possible to discuss the drastically different coping mechanisms that Camus and Christianity tag forth. Both present a method in which to approach the phenomenon of fear, that when it comes to actualizing a solution to the mystery, they turn to very different ends. The result is a society that has been left all the more confused, and has turned to both solutions in order to deal with the overwhelming fear and fundamental lack of truth that is prevalent in todays post-modernistic philosophy. Of the many themes and philosophies that Camus struggled with during his life and presented to the world through his writings, one of the more prevalent was that of the absurd. According to Camus, the world, human existence, and a God are all absurd phenomenons, devoid of any save meaning or purpose. Through Mersaults epiphany in The Stranger, where he opens himself to the gentle languor of the world, we see how Camus understands the world to be a place of zipness, which demands and desires nothing from humans. He further explores this philosophy in The Plague, where the world of indifference is understood as a world of fear, which takes a symbolically tangible form in the plague itself. In The Plague the citizens of Oran fear that which they cannot control, understand or fight. They are faced with the most fundamental experiences of life and death, and it is only in the end that a very few find a charge to cope with and understand these two ultimatums.

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